

By John Helmer, Moscow
@bears_with
When it comes to the role God plays in Vatican politics, inside the Holy See and outside in the warmaking capital of the US, there can never be too much ado about nothing.
You don’t have to be a believer to understand that in war and politics, God is Not Nothing.
President Donald Trump made it clear that he and God were head to head and holding hands during the Isfahan operation on the weekend, April 4-5. He — Trump, that is — has also been making sure that his most senior Roman Catholic officials (lead image, right), Vice President JD Vance (convert) and Secretary of State Marco Rubio (birth) – both of them candidates in the running to succeed Trump – keep American Catholic voters loyal to his presidency as they were in the 2024 election.
And so it came to pass that on January 22, a Catholic second-stringer in the Administration, Elbridge Colby, Under Secretary of War for Policy, called the Papal Nuncio in Washington, Cardinal Christophe Pierre, for a reproving lecture on papal politics. This followed the refusal of the new Pope Leo XIV to agree to Vance’s invitation to visit the US this year; and one week before Pierre turned 80 years old and signed his resignation to Rome. After a decade in Washington, the cardinal decided not to go out with a whimper, but with a bang.
The public report of what Colby had told him was leaked in the first week of April, reported here in a publication directed by a Jewish convert, almost three months after the Pentagon meeting. “The Vatican and the White House Are on the Outs” was the headline. The identified source was “Vatican officials briefed on the meeting, who spoke with The Free Press on the condition of anonymity”. They said that Colby gave Pierre “a bitter lecture warning that the United States has the military power to do whatever it wants—and that the Church had better take its side.”
The timing of this leak followed after Trump launched his declared genocidal war against Iran; and after the Netanyahu regime closed the Holy Places in Jerusalem during the Easter celebrations.
Leo XIV then announced in his Easter Mass homily on April 5: “death is always lurking. We see it present in injustices, in partisan selfishness, in the oppression of the poor, in the lack of attention given to the most vulnerable. We see it in violence, in the wounds of the world, in the cry of pain that rises from every corner because of the abuses that crush the weakest among us, because of the idolatry of profit that plunders the earth’s resources, because of the violence of war that kills and destroys.”
The Pope added: “Let those who have weapons lay them down! Let those who have the power to unleash wars choose peace! On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars.”
On the next day, April 6, in his Washington press conference, Trump replied with seventeen (17) mentions of God.
“God was watching us,” Trump said of the Isfahan operation. “Well, it was the Easter — we were in Easter territory, I guess, but God was watching us…God is good every day. And to our adversaries watching from Tehran, let this be a clear message to the United States military will go anywhere at any time to protect our own and complete the mission. We execute with precision.” Asked by a reporter to clarify if “God supports the United States actions in this war?”, Trump replied: “I do. Because God is good. Because God is good, and God wants to see people taken care of god doesn’t like what’s happening. I don’t like what’s happening everyone says I enjoy it. I don’t enjoy this I don’t enjoy it. These two guys don’t enjoy it. You know, people say, oh boy, they’re so tough. They don’t want — they don’t like — I don’t like seeing people killed.”
The Pope’s foreign minister, Secretary of State Cardinal Pietro Parolin, then reacted with a statement on April 9. “We cannot surrender to the logic of the strongest because that bends international law to its own interests. We cannot move from the force of law to the law of force.” Parolin took shots at President Vladimir Putin, Trump and the Israelis. “Many governments have expressed indignation over attacks against Ukrainian civilians by Russian missiles and drones, imposing sanctions on the aggressors. I do not think the same has happened with the tragedy of the destruction of Gaza.”
The Roman Curia has been under pressure from the American bishops to take a clear stance against Trump’s war and against his threats of genocide against Iran.
Archbishop Paul Coakley, speaking for the US Conference of Catholic Bishops, followed the Pope’s Easter speech with one of his own, explicitly against Trump: “The threat of destroying a whole civilization and the intentional targeting of civilian infrastructure cannot be morally justified. There are other ways to resolve conflict between peoples. I call on President Trump to step back from the precipice of war and negotiate a just settlement for the sake of peace and before more lives are lost.” In the campaign to keep God on the side of Catholic voters for Trump — begun at Colby’s meeting with the Papal Nuncio in January and ending with the Pope ordering the US bishops to vote their consciences against Trump — the Christian faction in the White House has been beaten as badly as the Jewish faction was beaten by Iran on the battlefield of the Persian Gulf.
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